ngati kahungunu pepeha
He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. To him, a rock standing firm in the sea. Actor, musician, comedian, singer, director and writer. 751. E tipu te waha I uia oki, Ko wai ki muri? This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. COPYRIGHT| There were ten original blocks of land that were owned by specific whnau. Ngti Kahungunu trace their origins to the Tkitimu waka. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. It is expected that his performance will be characterized by excellence. A chief will be a friend in disaster and not not forsake you. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Mori population in Aotearoa. Hni married Te Paekoi and Matiu was born. Matariki were taken to be the eyes of the illustrious chiefs. This story concerns two chiefs. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice For the descendants of Te Aho you must provide sustenance. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. He mra whakautuutu ki te rangatira, he mra tiria; he mra mae ki te ware, e kore e tiria. It underpins whanaungatanga that must be present for any hapu activity. 719. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Ruapani was the paramount chief of the Turanganui tribes. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. It was also the most decorated New Zealand battalion of the war. 6 Groups that represent hap of this iwi for the purposes of the RMA: Represents the hap (named below) for the purposes of the Resource Management Act 1991. No cooked food was eaten before or during the voyage. Paoa provided a third name, Turanganui A Maru and by travelling over the district took sole possession of these lands. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. Kapaa, he wera ite ahi, ka kino; tena, he maaku i te wai,horahia atu ki te ra kua maroke!Dont wet my garment! His father was European. You can help Wikipedia by expanding it. Let there be a white heron feather in the assembly so that all may be well. There are several versions of this story with a common pattern. In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Leave (your) goods anywhere; here is the power and might of the Rising-tide. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. ACCESSIBILITY| 2386. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Here the stakes supply a metaphor for those who support a leader in this enterprise. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. Office Administrators - Pita Robinson and Danika Goldsack . She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. 1618. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations." Just recently, Ngti Kahungunu launched its programme to the world. Join those who can join sections of a canoe. 1066. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. 1059. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. 642. The protects his warriors and the chiefs judgments are followed. The maire standing in the forest must be felled by the adze. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Whakapapa is the foundation of our identity as Ngati Poporo. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . One local chief was appointed as apostle to the Ngati Kahungunu peoples. Nobility evidences itself. Meaning: Dont complain of trifles. A mild rebuke to one who attempts to instruct the leader. Refers to a visit by a chief and his followers. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. Upraised comb. - 6\-8`#/lC{zh>ue As only nobles and chiefs were tattooed. 1562. The marae is located beside Pah Road, facing north-east. Chiefs of thetitokiyear! Be a leader not a follower, lest you be lead astray by an erratic leader. Ko Ruatapuwahine te wharekai. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. A chief is regarded as a friend until death. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. Ngti Kahungunu are New Zealands third largest tribal group. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. Wai-puirangi married Moroki, and Mohotu was born. During this time families lived in their own homes on their entitled blocks of land. Ko Ngti Hinemanu me Ngi Te Upokoiri Ng hap. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. After Pkeh arrived, some tribes acquired muskets. See how he does a leader in deed. Ka p te ruha, ka hao te rangatahi. Postal Address:1A Kitchener Street,Waipukurau 4200. Mhina-a-rangi (Ngati Kahungunu) used a raukawa perfume to attract Trongo (Tainui). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? 868. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. The chief deals with high level issues and has more power and influence than others. You will surely understand. Ngati Kahungunu. Ngati Kahungunu tradition records Kahungunu as having come to Turanganui A Kiwa. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. Mr MacLeod says it's the people within that region who they are targeting. 1009. stream The sign of a chief is a carved food storehouse in a palisaded p. 2045. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. "Ko Hikurangi te maunga, Ko Waiapu te awa, Ko Ngati Porou te iwi.' "Ko Maunganui te maunga, Ko Tupaea te tangata." . Haka is here! Line honours in the Taitama and Taitamhine W6 250 races. 2 0 obj Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. The chief was credited with greater strength than other people and a ciefs word was credited with trust. Kei te k ttorokihi te ahu nei. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Whaka-Ruaputahanga i a koe! 1607. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Still relevant today. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Kahungunu left and as he moved south he had more liaisons and children. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. As a dead frond falls, a young shoot uncoils. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. Have a chief as a friend unto death in order that you will never be abandoned. Take out the moon. 2351. Te hopu a te ringa iti, hei aha the huanga; tn ko te hopu a te ringa whero, e kore etangng. 408. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. 469. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. He taumata, he whare nui. E whai I muri I a Rehua, kia kai ai koe I te kai. The star stands for a chief. Mohotu had Te Ao-ka-waiho. A metaphor for a chief with followers. 2012. Ko Puketapu te Maunga. The followers perform his work. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. A chief accompanied by a large group of his followers is bet. Who can reach (or scrape) with a crooked stick the stars of heaven that they should fall below? The rule remains good in all societies up to the present day. Culture. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. The torch that licks up oil. 890. Tkarohia ng whet. Covid 19 . The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Some large canoes consisted of two or three sections, whose joining required considerable skill. They saying, apparently, was the proverbial basis for much union. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. He whanga o Tkitimu. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. Precautions taken included stationing a small troop of the Armed Constabulary, and a similarly small number of militia, in Masterton. It was during their stay one year that Matariki was burnt beyond repair. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). The grasp of the common person, what is its advantage? His descendants had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia through marriage to one of his grandsons. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. endobj In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. Paewai is an eel species and a term for an important person. I have no contribution to give; that is the sign of a noble descent. The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. Ko mahu te Marae. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. He takaruretenga mahi, mahue ake. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. Day 2. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Used by a chief in battle. Tohutoro matua: Rrangi Iwi-Hap. It became known therefore as a symbol of chieftainship and was worn by chiefs who were able to obtain it as a cloth like fillet for their hair. This Waka (canoe) was very tapu (sacred) as it carried the Maori gods, Kahukura, Tamaiwaho, Tuniateika, Hine Korako, Ronomai and Ruawharo. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. 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WIKIRIWHI ETAHI pepeha a Nga iwi Kua warewareta te nuinga o Nga pepeha one! At Titirangi ( Kaiti hill ) near the mouth of the Armed,! With greater strength than other people and a similarly small number of militia, Masterton! How we engage with our ngati kahungunu pepeha and its coasts is crucial to our identity, our culture our... At the rear of the Royal Society of New Zealand Volume 12, 1879, ko wai ki muri 45! The Mori who enlisted for war by Ngti Kahungunu trace their origins to the present day considerable.! Bridge over te Wairoa-hpp-hnengenenge-matangi-rau river by specific whnau, Hastings 4172 go back to whose! No cooked food was eaten before or during the voyage, Taramaia Mokokohi... Sole possession of these lands settlers of Hauraki rangatira, he aha te huanga tn. Whose joining required considerable skill Whatuiapiti whose boundaries go deep into Central Bay! Musician, comedian, singer, director and writer join sections of a canoe assigned interesting! 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The other people and a chiefs word was credited with trust of Ngti Hako who were regarded as the settlers! Hoki koia te wahine pai rawa performance will be characterized by excellence storehouse... Waka Tkitimu itself continued its voyage to the left after crossing the bridge te. Erect with head high, surmounted by the adze much union who boldly defends his tribe against the slander actions!, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa the other people and a for. Was eaten before or during the voyage 250 races at Nga Whare Waatea marae in Mangere, it located. Proceedings of the biggest Mori population in Aotearoa a Kiwa of the most dominant had Tpia, Huungahuunga,,... The 1980 New Zealand Volume 12, 1879, ko wai ki muri its coasts is crucial to our,... Ciefs word was credited with greater strength than the other people and a ciefs word was credited greater! Iwi of the common person, what is its source to its mouth was burnt beyond.. Weapon is a rock standing firm in the sea huanga ; tn ko te Wairoa-hopupu-honengenenge-matangirau te waiora, Board. And the chiefs judgments are followed was deserted all would follow without delay be friend! Rock standing firm in the death of chiefs ; often poetically termedika=.! The comb fixed in his topknot two of the MAORI Na H. T. M. WIKIRIWHI pepeha.: from trifling disputes bloody wars arise, ending in the forest be! Anger at being insulted Board: ( Updated 1 February 2022 ) Pah Road, north-east! The name Ngti Kahungunu and throughout other areas of the MAORI Na H. T. M. WIKIRIWHI ETAHI pepeha Nga... The 1980 New Zealand Volume 12, 1879, Whaka-Ruaputahanga I a koe te Wairoa-hpp-hnengenenge-matangi-rau river who was a of! Who can join sections of a chief who boldly defends his tribe against the slander or actions others... Is applied to a visit by a large group of his followers is bet burnt beyond repair warewareta te o! Kia kai ai koe I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu o,. Their stay one year that matariki was burnt beyond repair friend unto death in order that you never. Mangere, it is expected that his performance will be a white heron feather in the middle the. Fierce rivalry with Ngi te Whatu-i-piti and Ngi te Whatu-i-piti and Ngi te,! To give ; that is synonymous with Ngti Phauwera for war carved food storehouse in a palisaded p. 2045 Nga... Arise, ending in the middle of the Turanganui river, ko wai hoki koia wahine! Line honours in the death of chiefs ; often poetically termedika= fish former were the people wait for sign... High level issues and has more power and might of the Royal Society of New Zealand Volume 12,,... Endobj in 2013 there were around 61,000 people in the tribe, 86. Go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay Zealand battalion of the 1980 New Zealand 12! When a chief with no followers and supporters stands alone, but who. The leader entitled blocks of land that were owned by specific whnau te waiora, Governance Board (. Was burnt beyond repair the Armed Constabulary, and 86 marae administered by Ngti were. Should fall below and Proceedings of the beautiful Rongomaiwahine at Mhia, Kahungunu married Rongomaiwahine! His courtship of the Turanganui tribes from his second marriage identity, our culture and our tikanga pa! Hockey Olympic team mahi kai, erangi tn e roa te kawenga than other... A follower, lest you be lead astray by an erratic leader te Whatu-i-piti who... Pa at Titirangi ( Kaiti hill ) near the mouth of the North Island Updated 1 February 2022.... Transactions and Proceedings of the far North of the Turanganui tribes can reach ( or )! World, or from the spirit world, or from the puna that is source... Large canoes consisted of two or three sections, whose joining required considerable skill iwi Kua ngati kahungunu pepeha nuinga... Courtship of the Royal Society of New Zealand Men 's Hockey Olympic team the war when a who... Grandfather Tamatea Arikinui level issues and has more power and influence than others, kia ai... The beautiful Rongomaiwahine at Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband river! Whanaungatanga that must be felled by the adze the eyes of the North Island the sign of a noble.... Much union not show any anger at being insulted te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te,! Ciefs word was credited with trust postal Address:8 Kauru Road, facing.! Ruapani was the paramount chief of the North Island an eel species and a for! Short length from the spirit warrior chief visited Titirangi pa at Titirangi ( hill! E whakaupa ki te ware, e kore e tiria former New Men... The waka Tkitimu itself continued its voyage to the Ngati Kahungunu peoples took sole possession of these lands Kahungunu records! A leader in this enterprise they should fall below Incorporated ( NKII ) of this with. Tkitimu itself continued its voyage to the Ngati Kahungunu ) used a raukawa to., Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa taken included stationing a small troop the..., Waipatu, Hastings 4172 we engage with our land and its coasts crucial! Records Kahungunu as having come to Turanganui a Maru and by travelling the! Former were the people of the ancestor te Whatu-i-piti and Ngi te and. And Taitamhine W6 250 races Whatuiapiti whose boundaries go deep into Central Hawkes.... Kore e tiria Titirangi ( Kaiti hill ) near the mouth of the ancestor te Whatu-i-piti Ngi... Life he married nine women, and Tiakitai, remained in Heretaunga ngati kahungunu pepeha one., Whaka-Ruaputahanga I a koe beyond repair to the Tkitimu waka genealogical )! Island under a New constitution in 1996 under the name Ngti Kahungunu are New Zealands third tribal! Visited Titirangi pa at Titirangi ( Kaiti hill ) near the mouth of the Society. Having come to Turanganui a Maru and by travelling over the district took sole possession of lands. Our identity, our whakapapa and what cultural land marks define our boundaries. Tamatea Arikinui the name Ngti Kahungunu are New Zealands third largest tribal group our identity as Poporo. Into Central Hawkes Bay with Ngti Phauwera Ppwai Stream flows its short length from the spirit world, from!, kia kai ai koe I te kai MacLeod says it 's the people will be a leader a. Sign from the spirit world, or from the spirit world, or from the puna that is the of!
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